Carl Rhodes

Carl Rhodes is a Professor of Business and Society and Dean at the UTS Business School, University of Technology Sydney. His research critically examines the intersection of capitalism, democracy, and corporate ethics. Rhodes has held academic roles at UTS since 1997, progressing through positions such as Lecturer, Senior Research Fellow, and ultimately Professor. He previously held professorships at Swansea University, the University of Leicester, and Macquarie University. His work bridges academic rigor with public engagement, evident through his authored books (e.g., *Stinking Rich*, *Woke Capitalism*, *CEO Society*) and contributions to media platforms like The Conversation.

Education: Rhodes holds a Doctor of Letters (2017) and Doctor of Education (2000) from UTS. His research interests include business ethics, organizational theory, leadership ethics, and the societal impacts of corporate power. He has secured grants totaling millions, including leadership roles in ARC-funded projects on diversity, organizational learning, and business coaching.

Rhodes serves on editorial boards of journals like *Human Relations* and *Journal of Business Ethics*, and edits the *Routledge Studies in Business Ethics* series. His recent work critiques billionaire influence (*Stinking Rich*), corporate morality undermining democracy, and labor rights under neoliberalism.

Grants & Advising: Key grants include 'Leadership Diversity Through Relational Intersectionality' (2018–2022) and 'Beyond Training and Learning: Integrated Development Practices' (2006–2009). He advises on organizational ethics, leadership, and corporate governance. His work addresses precarious labor conditions and corporate accountability in sectors like fitness and mining.

Labs/Teams: Rhodes leads UTS Business School's strategic focus on business-society relations, collaborating with global scholars and policymakers. His interdisciplinary approach integrates philosophy (e.g., Levinas), sociology, and political economy to challenge dominant neoliberal narratives.