معرفی
Professor J. Richard Middleton serves as Professor of Biblical Worldview and Exegesis at Northeastern Seminary, Roberts Wesleyan University in Rochester, NY. A Jamaican-born scholar with academic credentials from the University of Guelph (M.A. in Philosophy) and the Free University of Amsterdam (Ph.D.), he maintains active leadership in theological academia through former presidencies of the Canadian-American Theological Association (2011-2014) and Canadian Society of Biblical Studies (2019-2021).
His research focuses on Biblical theology, particularly Genesis 1 interpretation and eschatological studies, with significant contributions to Caribbean theological discourse and trauma theology. Middleton's work bridges biblical exegesis with contemporary philosophical and ethical challenges, evidenced by his award-winning publications exploring divine immanence in Psalm 77 and reinterpreting Genesis through liberation theology frameworks.
His scholarly impact is reflected in multiple writing awards for both monographs and articles, including recognition for A New Heaven and a New Earth and the provocative article Let's Put Herod Back into Christmas. As demonstrated in his recent Psalm 77 analysis, Middleton specializes in connecting ancient texts to modern existential crises through meticulous exegetical work.
- Writing Award for A New Heaven and a New Earth
- Writing Award for Truth Is Stranger than It Used to Be
- Writing Award for Why the 'Greater Good' Isn't a Defense
- Writing Award for Let's Put Herod Back into Christmas
While specific grant information isn't provided in available materials, Middleton's sustained publication record across four decades—including seven major monographs and numerous articles—demonstrates consistent scholarly productivity. His collaborative work with Garnett Roper on Caribbean theology and Brian J. Walsh on Christian worldview formation highlights his interdisciplinary approach.
Though no formal lab or research team is mentioned, Middleton's leadership roles in national theological associations indicate significant influence within academic theological networks. His recent work on Psalm 77 suggests continued focus on trauma theology and biblical responses to existential suffering.
